Home

The Joyful Path of Good Fortune: Training the Mind in Superior Seeing

This is an outline summarizing the condensed meaning of the chapter "Training the Mind in Superior Seeing" in the Lam Rim book "The Joyful Path of Good Fortune" by Geshe Kelsang Gyatso (Tharpa Publications, 2nd rev. ed., 1995). It is a restructuring of a portion of the book's appendix "The Condensed Meaning of the Text."

The square brackets enclose the outline key (e.g. "[4.1.2]" means "the second part, of the first part, of the fourth part"). This page is available as a PDF document.

How to train the mind in tranquil abiding, the essence of concentration. [4.2.2.3.4.1.2.1] p.482

  1. The nature of superior seeing. [4.2.2.3.4.1.2.2.1] p.513
  2. The function of superior seeing. [4.2.2.3.4.1.2.2.2] p.514
  3. The object of superior seeing. [4.2.2.3.4.1.2.2.3] p.514
    1. The emptiness of persons. [4.2.2.3.4.1.2.2.3.1] p.518
      1. How to sustain space-like meditative equipoise on the emptiness of persons. [4.2.2.3.4.1.2.2.3.1.1]
        1. Ascertaining the negated object. [4.2.2.3.4.1.2.2.3.1.1.1] p.518
        2. Ascertaining the pervasion. [4.2.2.3.4.1.2.2.3.1.1.2] p.523
        3. Ascertaining the absence of oneness. [4.2.2.3.4.1.2.2.3.1.1.3] p.524
        4. Ascertaining the absence of difference. [4.2.2.3.4.1.2.2.3.1.1.4]
      2. How to sustain illusion-like subsequent attainment. [4.2.2.3.4.1.2.2.3.1.2] p.528
    2. The emptiness of phenomena. [4.2.2.3.4.1.2.2.3.2] p.529

Training the Mind in Tranquil Abiding (previous) <--- Navigation ---> (next) Progressing Through the Spiritual Grounds and Paths

 

Back to the Table of Contents

Context

  1. Explanation of the pre-eminent qualities of the author, showing that the instructions of Lamrim are authentic. [1] p.5
  2. Explanation of the pre-eminent qualities of Lamrim to inspire faith and respect for the Lamrim instructions. [2] p.17
  3. Explanation of how to listen to and teach Dharma. [3] p.25
  4. Explanation of the actual instructions of the stages of the path to enlightenment. [4] p.39
    1. How to rely upon a Spiritual Guide, the root of spiritual paths. [4.1] p.39
    2. How to take the essence of our human life. [4.2] p.121
      1. How to develop the determination to take the essence of our precious human life. [4.2.1]
      2. Training the mind in the actual methods for taking the essence of our precious human life. [4.2.2] p.139
        1. Training the mind in the stages of the path of a person of initial scope. [4.2.2.1] p.144
        2. Training the mind in the stages of the path of a person of intermediate scope. [4.2.2.2] p. 267
        3. Training the mind in the stages of the path of a person of great scope. [4.2.2.2] p. 381
          1. Why we need to enter the Mahayana. [4.2.2.3.1]
          2. The benefits of bodhichitta. [4.2.2.3.2] p.382
          3. How to develop bodhichitta. [4.2.2.3.3] p.394
          4. How to engage in a Bodhisattva's actions. [4.2.2.3.4] p.447
            1. Training in the six perfections to ripen our own mental continuum. [4.2.2.3.4.1] p.448
              1. The six perfections in general. [4.2.2.3.4.1.1] p.448
              2. The perfections of mental stabilization and wisdom in particular. [4.2.2.3.4.1.2] p.482
                1. How to train the mind in tranquil abiding, the essence of concentration. [4.2.2.3.4.1.2.1] p.482
                2. How to train the mind in superior seeing, the essence of wisdom. [4.2.2.3.4.1.2.2] p.513